The Rapture Of the Church

The "blessed hope" is identified in Paul’s letter to Titus (2:13) as the appearance of the glory of our great God and Saviour Jesus Christ . The nature of this appearance is given to Jesus’ followers by angels in Acts 1:11 , and is taught by James, and in detail by Paul, in their epistles. It is the Christian belief that Jesus Christ will return for his church, which is seen as a promise to believers of salvation and eternal life with Jesus. This promise is given in John 14:1-6 , which is a common reading at funerals. Here I have quoted just the first three verses. 1  Let not your heart be troubled. You believe in God, believe also in Me.  2  In My Father's house are many mansions ; if it were not so, I would have told you. I go to prepare a place for you.  3  And if I go and prepare a place for you, I will come again and receive you to Myself, so that where I am, you may be also. It is a promise from Jesus that there will be an event in the future when he will return to gather his church (believers) to be with him. It also expresses the hope that loved ones will then be reunited, which is both a promise and a comfort. This is how most Christians understand the meaning of these verses, and rightly so. However, this promise given by Jesus is more than simply a comfort for those grieving over a loved one. It is, in fact, Jesus’ teaching that there will be, what Christians refer to as, a Rapture of the church. This is the single event when Jesus will gather his church and take believers to be with him to rescue them from the wrath to come as God’s judgement on an unbelieving world. Many say that the Rapture wasn’t taught until the 17th century , However, here we have it clearly taught by Jesus personally in John 14:1-3, and later by James, his earthly brother and, more significantly, by Peter in the first epistles circulated to the early churches. James wrote his letter around 44-49 AD. In chapter 5, verses 7 & 8, we read: 7 Therefore be patient, brothers, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth and has long patience for it, until he receives the early and the latter rain. 8 You also be patient, establish your hearts, for the coming of your Lord draws near. f or the coming of your Lord draws near is considered clear indication that the Lord’s return is thought to be imminent. Paul’s first epistle to the Thessalonians was written in 51 AD from Corinth. There are references to the Rapture in every chapter: 1:9-10 ; 2:19 ; 3:13 ; 4:13-18 ; 5:9,10;23 Chapter 4, verses 13 to 18, is the primary teaching of the Rapture event. It was written because the church at Thessalonica was concerned that the brothers and sisters already ‘asleep’ would not be included. 13 But I would not have you ignorant, brothers, concerning those who are asleep, that you be not grieved, even as others (unbelievers) who have no hope. 14 For if we believe that Jesus died and rose again, even so God will also bring with Him all those who have fallen asleep through Jesus. 15 For we say this to you by the Word of the Lord, that we who are alive and remain until the coming of the Lord shall not go before those who are asleep. 16 For the Lord Himself shall descend from Heaven with a shout, with the voice of the archangel and with the trumpet of God. And the dead in Christ shall rise first. 17 Then we who are alive and remain shall be caught up (raptured ) together with them in the clouds, to meet the Lord in the air. And so we shall ever be with the Lord. 18 Therefore comfort one another with these words. Paul is simply saying that all the saints will be raptured, first the dead (v 16), then the living (v 17), and then they will all be together with the Lord, for ever (v 17). By saying Then we who are alive and remain , Paul is indicating that some of them will still be alive when this happens. Again, expressing the belief that the Lord’s return is considered to be imminent. Paul was only preaching in Thessalonica for just three weeks, then remained perhaps a week or two after before he had to leave the area. In that short time he felt it necessary to emphasise the teaching of a future gathering of the saints to be with the Lord. The suggestion of imminence would have focussed the minds of the church and encouraged them in their faith. Later, in his first letter to the church in Corinth, written from Ephesus in the last half of 55 AD, Paul writes in chapter 15 verses 50-58 50 And I say this, brothers, that flesh and blood cannot inherit the kingdom of God, nor does corruption inherit incorrupti on. 51 Behold, I speak a mystery to you; we shall not all fall asleep, but we shall all be changed; 52 in a moment, in a glance of an eye, at the last trumpet. For a trumpet shall sound, and the dead shall be raised incorruptible, and we shall all be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 54 But when this corruptible shall put on incorruption, and when this mortal shall put on immortality, then will take place the word that is written, "Death is swallowed up in victory. 55 O death, where is your sting? O grave, where is your victory?" 56 The sting of death is sin, and the strength of sin is the Law. 57 But thanks be to God who gives us the victory through our Lord Jesus Christ. 58 So that, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labour is not without fruit in the Lord. Here, Paul is telling us: The resurrection of the saints will not be as flesh and blood - verse 50 This is ‘a mystery’, that is, not taught until now - verse 51 The event will be instantaneous - verse 52 Their bodies will be transformed to be incorruptible and immortal, verse 53 and 54. Some seven or more years later (between 62 and 64AD), in Paul’s letter to Titus, ch, 2:11-14 , verse 13, he uses the expression the blessed hope , which is the source for that Christian expression. Verse 13 says that we should be looking for the blessed hope, and the appearance of the glory of our great God and Saviour Jesus Christ The question we have to answer here is “Why is this considered a rapture event rather than just part of Jesus’ second coming?” The quick answer is that there was an expectation that Jesus could return at any time (sometimes referred to as the doctrine of imminence), whereas his second coming will be at the end of the seven year tribulation period (the end-times). We could now easily be diverted to a Bible study of end-times (eschatology), but here it will suffice to list the Bible verses that show these two events to be separate. Click here to see this list. In summary we have: • Jesus’ promise that he will be returning for his church [John 14:1-3] • James teaching that the coming of the Lord draws near [James 5:7, 8] • Paul teaching that the Lord will descend from heaven and the dead in Christ will rise first, followed by those still alive, and together they will all be with the Lord forever [1Thess 4;13-18] • Paul also teaches that this event will be instantaneous, and their bodies will be transformed from corruptible and mortal to incorruptible and immortal [1Cor 15:53-54]. The Blessed Hope then is the expectation found in scripture that Jesus will return to gather his church to be with him forever, and consequently that loved ones will be reunited. There is some debate as to when the rapture event will take place. The varying views are: Pre-tribulation - The Rapture will occur before the seven year tribulation period begins Mid-tribulation - T he Rapture will occur at the midpoint of the tribulation period Pre-wrath - The Rapture will occur before God’s wrath is poured upon the earth, considered here to be in the second half of the tribulation Post tribulation - The Rapture will occur at the end of the tribulation period. However, whatever your beliefs on the timing of the rapture, whenever it occurs, you will be raptured. Remembering all the while that this only applies to believers. ( Note ) An obvious question is “When are the tribulation period and rapture likely to occur?” There is a strong opinion that the rapture will be a pre-tribulation event, referred to as pre-trib. Even if you are familiar with the rapture s a study subject, but don’t agree with the pre-trib view, pre-trib is a convenient point from which to understand when this might occur. We must then look at the tribulation period in scripture - see end-times .