The Early Church
[The Acts of the Apostles]
The beginnings of the church
Luke is writing his second treatise to Theophilus (the first being his gospel) recounting Jesus’ final words to his apostles
and his ascension before recording the events that follow.
When all the disciples are gathered together, about one hundred and twenty in all, Peter recalls the fate of Judas and the
need to replace him to restore the number of apostles to twelve. Through prayerful casting of lots, Matthias is chosen and
becomes the twelfth apostle.
On the day of Pentecost all the disciples are gathered together, are filled with the Holy Spirit, and start to speak in tongues.
There are people from many nations in Jerusalem, all of whom are able to hear what the disciples are saying in their own
language. Peter and the other eleven apostles are grouped together when Peter addresses the crowd, responding to some
mocking suggesting the apostles might be drunk. He tells them how Joel prophesied the event they are witnessing, then
takes the opportunity to preach Jesus as the true Messiah, reminding them in the process that it was they who had
crucified him. Following Peter’s address, about three thousand souls become believers, are baptised and added to the
The apostles go on to preach daily, healing the sick, casting out demons and converting many. The fellowship of believers
begins to grow and many of them sell their possessions, sharing what they have with the needy amongst them.
One day, when Peter and John go to the temple to pray, they are confronted by a man who has been lame from birth and
heal him. He immediately stands up and follows them into the temple, walking and leaping and praising God. All the people
had been used to seeing this man daily at the Beautiful gate, and are filled with wonder and amazement at what has
happened to him. Peter tells them it was not by their own power that he and John had healed this man, but through the
power of Jesus of Nazareth whom the people had crucified, although in ignorance. He calls them to repentance, telling
them how the prophecy of Moses was fulfilled in Jesus Christ, and how all the prophets from Samuel’s time testified of
Jesus. He reminds them that they are the children of the Abrahamic covenant through which all will be blessed, and tells
them that Christ came to bless them by turning them away from their sins.
The priests and Sadducees are incensed at their teaching (the Sadducees do not believe in the resurrection) and arrest
them, intending to deal with them in the morning. However, many are converted and the number of believers is now
around five thousand.
The next day they are brought before the Sanhedrin and questioned concerning the authority by which they had done
these things. Peter, filled with the Holy Spirit, proclaims Jesus Christ of Nazareth, whom they had crucified, as the
authority. Perceiving that Peter and John were not learned men, they are confounded by their boldness of speech. Knowing
the miracle of the previous evening was witnessed by so many, they are unable to do much about it other than to
command them not to preach again in Jesus’ name. Peter and John are defiant and are further threatened by the
Sanhedrin before being released.
They return to their own company reporting all that had happened, and are joined in worship and prayer. God answers
their prayers with a further filling of the Holy Spirit, enabling them all to witness with boldness.
Now none of the disciples are found lacking, as those who are wealthier sell their land and possessions, distributing their
money as needed. One of those able to contribute in this way is Joses, a Levite of Cyprus who is surnamed Barnabas by
Among those who sell their possessions are Ananias and his wife, Sapphira, but they are deceitful in their giving. Their
deceit being considered an offence against God, they are both separately rebuked by Peter and struck dead by the Spirit,
bringing fear to all the Church.
The apostles continue to work many miracles and the Church grows. Such is the faith of some that they even position the
sick so that Peter’s shadow might pass over them and heal them. The high priest and the Sadducees are so angry by the
apostles’ preaching and works that they seize them and throw them into prison. But the angel of the Lord releases them,
instructing them to go and preach the gospel in the temple. When the high priest gathers the council in the morning and
sends for the apostles, the officers return reporting their escape, despite the prison being secure. Meanwhile, they hear the
apostles are back in the temple preaching, and send the captain and the officers to bring them before the council. The
council reminds themof the previous day’s hearing and the demands they had placed on them, but the apostles defend
themselves, charging them with Christ’s death and reasserting his resurrection. The council considers slaying the apostles
but are dissuaded from doing so by the prudent advice of Gamaliel, a celebrated doctor of the law. They are then beaten
and again charged not to teach in the name of Jesus before being released. They leave rejoicing in their persecution and
defy the council by continuing to preach Jesus Christ.
Stephen and his martyrdom
The church has now greatly multiplied, causing logistical problems for the apostles’ ministration, which naturally begins
with the early Hebrew converts. Because of this, the Hellenistic Jews begin to complain that their widows are being
neglected. The remedy is to appoint seven deacons to assist the apostles, allowing them to focus on preaching God’s word.
Among those chosen is Stephen, who stands out as a man full of faith and the Holy Spirit. Stephen goes on to do great
wonders and miracles among the people.
Stephen now preaches in the synagogue, but is opposed by certain groups who dispute with him, but are not able to
overcome his wisdom and teaching. They induce people to falsely accuse him of blaspheming against Moses and God, and
he is brought before the Sanhedrin to answer to these charges.
Standing before the council, Stephen responds to his charges with an account of the history of the Jews beginning with
Abraham, emphasising their fathers’ rebellion against God and their persecution of the prophets. Indignation at Stephen’s
testimony, and his account of his vision as he looks to heaven and sees the Glory of God with Christ at the right hand of
the Father, seals his fate and he is dragged out of the city and stoned. Among those witnessing the stoning, and supporting
it, is a young man by the name of Saul.
Stephen’s death is followed by a great persecution against the church in which Saul plays a major role. The church is
scattered abroad, but this enables the word to be preached all the more.
Another of the seven chosen along with Stephen is Philip, who later goes to Samaria and preaches Christ there, healing the
sick and casting out demons. Among those baptised is Simon, a sorcerer.
When word reaches Jerusalem that Samaria had received the word of God, Peter and John are sent to investigate. They
confirm the converted with prayer and the laying on of hands, and the Holy Spirit comes upon them. On seeing this, Simon
the sorcerer offers money, thinking he can purchase the ability to confer the Holy Spirit. He is rebuked by Peter and urged
to repent, which he does, requesting support in prayer from the apostles.
Peter and John continue to preach in the villages of Samaria a while before returning to Jerusalem.
Philip is then commanded by an angel of the Lord to go towards Gaza to meet an Ethiopian eunuch. The eunuch is reading
Isaiah when Philip joins him. He preaches the gospel to the eunuch, then baptises him.
The Spirit of God then carries Philip to Azotus where he preaches, not just there, but in all the cities until he reaches
Saul, the noted witness at Stephen’s stoning, is zealous in his persecution of the church. He successfully gains
authorisation from the high priest to go to Damascus to detain and bring back any disciples found there. On the way, he is
surrounded by a light from heaven and challenged by Jesus concerning his persecution. Struck blind, he is led to Damascus
where he spends three days without food or drink. A disciple named Ananias is commanded in a dream to go to Saul and
lay hands on him to restore his sight. This he does and Saul is filled with the Holy Spirit.
Saul then spends a few days with the disciples before going to synagogues where he preaches Christ. Knowing his
reputation, this confounds the Jews who then seek to kill him. Assisted by the disciples, Saul escapes by being let down
over the walls of the city at night in a basket. He then goes to Jerusalem and attempts to associate himself with the
disciples there. At first they fear him, but their minds are put to rest when Barnabas confirms Saul’s conversion. Saul then
preaches Christ to the Hellenistic Jews, but they are unconvinced and plan to kill him. The disciples become aware of this
plot and take Saul to Caesarea, from where he travels to his home at Tarsus.
The churches, now being freed from persecution, were edified, walked in fear of the Lord and multiplied. Peter, it seems,
was in Jerusalem during the persecution, but is now able to travel freely to visit the churches.
In time, he arrives at Lydda and finds a man named Aeneas, who had been afflicted with palsy for eight years. Peter heals
him, telling him Christ has made him whole. Aeneas must have been well known, as his healing brought about the
conversion of all at Lydda and the district of Saron.
Farther on at Joppa, there had lived a woman by the name of Tabitha who had been known for her good works and charity,
but had recently died. Knowing Peter was nearby, the disciples sent two men to request he comes to them. Peter responds
readily and raises Tabitha from death, bringing about the conversion of many at Joppa. Peter stays at Joppa for many days,
lodging with a man called Simon, who is a tanner. Meanwhile, there is a centurion at Caesarea called Cornelius who is a
God-fearing man. Cornelius has a dream in which an angel of the Lord tells him to send men to Joppa to fetch Peter. The
next morning Cornelius sends three of his men to do as the angel had commanded. While they are travelling, Peter is at
prayer and begins to feel very hungry. He falls into a trance and has a dream of a sheet being lowered with all kinds of
animals in it, both clean and unclean. Peter is instructed to kill and eat the animals, but objects saying he has never eaten
anything unclean. He is told by a voice that God has declared them all clean. This happens three times and Peter is left
puzzled by the dream. The three men sent by Cornelius then arrive and deliver their message. They lodge there for the
night before returning to Caesarea next morning, accompanied by Peter who takes six men with him as witnesses.
When Peter and his company meet with Cornelius, Peter is quick to point out that Jews do not keep company with Gentiles,
but reveals that God had shown him not to call any man common or unclean. When he asks Cornelius why he has sent for
him, Cornelius relates his dream and Peter then realises the full meaning of his own dream. That is, God is no respecter of
persons and Christ is to be preached to the Gentiles as well as Jews. He then preaches Christ to Cornelius and his friends,
and the Holy Spirit descends on them ll, after which they speak in tongues and praise God, to the astonishment of the
witnessing Jews. Peter has them baptised and agrees to stay with them for a few days.
When Peter returns to Jerusalem he is accused of having associated with Gentiles. He defends himself by relating in detail
the whole story concerning Cornelius and his dreams. His defence is accepted and they glorify God for having granted
repentance and eternal life to the Gentiles.
The Gentile church in Antioch
When the church had been scattered following Stephen’s persecution, the Jews preached the word as far abroad as
Phoenicia, Cyprus and Antioch, but only to other Jews. However, some men from Cyprus and Cyrene then preached to the
Gentiles at Antioch, producing many converts. When the church at Jerusalem hear of this they send Barnabas who,
confirming their faith, goes to Tarsus to look for Saul.
Finding Saul, he brings him back to Antioch where they spend a year together teaching people about Christ. It is here at
Antioch that converts are first called Christians.
Some prophets come from Jerusalem, one of whom foretells a great famine that will arise in Judea. In response to this, the
church decides to make a collection for the brethren in Judea and send it to them by the hands of Barnabas and Saul.
Herod’s persecution of the church
Now about this time, Herod begins to persecute the church and kills John’s brother, James. Seeing this pleases the Jews,
he has Peter put in prison, intending to deal with him at Passover. When all the church are praying for Peter, he is freed
from prison by an angel of the Lord. He makes his way to Mary’s house where he tells the astonished group about his
escape (Mary is the mother of John Mark). Peter then leaves Mary’s house and went somewhere else.
Herod examines those responsible for Peter’s safekeeping in prison and has them put to death.
It seems that Herod was displeased with Tyre and Sidon, but the people appease him through the king’s chamberlain.
Later, when Herod makes a speech to the people in his royal apparel, he receives praise as if he is a god, is consequently
smitten by the angel of the Lord and dies a miserable death.
Paul’s first missionary journey
Having delivered the offerings raised by the church at Antioch, Barnabas and Saul return from Jerusalem, bringing with
them John Mark, Barnabas’ nephew.
Through prayer and fasting, the Holy Spirit appoints Saul and Barnabas from among the teachers at Antioch for a specific
work, the nature of which is soon revealed to us. They leave Antioch, taking John Mark with them, and travel to Seleucia
from where they sail to Cyprus. From Salamis to Paphos they preach the word of God to the Jews in the synagogues. At
Paphos, the deputy, Sergius Paulus, calls for Saul and Barnabas to hear the word of God, but a Jewish sorcerer by the
name of Bar-Jesus, or Elymas, attempts to prevent the deputy from receiving the word. Saul, now called Paul for the first
time, pronounces God’s judgement on him and he is struck blind. The deputy is astonished at this act and is confirmed in
Paul and his company leave Paphos and sail north to Perga in Pamphylia, on the southern coast of Asia Minor, where John
Mark decides to leave them and return to Jerusalem. Paul and Barnabas continue north and arrive at Antioch in Pisidia.
Here Paul preaches the word in the synagogue, showing through scripture that Jesus is the Christ. Many Jews and
proselytes receive the Christian faith. The next Sabbath, the whole city is at the synagogue to hear Paul preach, filling the
Jews with envy and causing them to contradict Paul’s teaching. Paul and Barnabas boldly tell them they were first required
to preach the word to the Jews, but as they are rejecting it, the gospel is now to be preached to the Gentiles. The Gentiles
rejoice at this and receive the word, but the Jews organise a persecution against Paul and Barnabas and they are expelled
from the area. They arrive at Iconium, full of joy and the Holy Spirit.
Paul and Barnabas preach with great success at Iconium, but a persecution is again organised and they are obliged to flee
to the region of Lystra and Derbe, cities of Lycaonia.
While preaching at Lystra, Paul heals a man who had been a cripple from birth. The people of Lystra, being a remote
region, consequently assume Paul and Barnabas are gods and make preparations to offer sacrifices to them. Paul and
Barnabas are able to dissuade them, albeit with some difficulty.
Now some Jews from Antioch and Iconium come to persuade the people to stone Paul, who is then dragged out of the city
and assumed to be dead. However, when the disciples gather around him he gets up and returns to the city.
The next day Paul and Barnabas leave for Derbe. Having preached there, they retrace their steps through Lystra, Iconium
and Antioch, confirming the disciples and ordaining elders in every church. They then pass through Pisidia and Pamphylia
and preach the word in Perga, before going on to Attalia and sailing back to Antioch.
Having arrived back at Antioch, they gather the church together and tell them of all that God has done with them, and how
He had opened the door of faith to the Gentiles.
They now remain at Antioch for a long time.
The Jerusalem meeting
Now some teachers from Judea come to Antioch and teach that Gentiles must be circumcised before they can be saved,
causing some dispute between them and Paul and Barnabas. It is decided that Paul and Barnabas should go to Jerusalem
to discuss this matter with the church there.
After much disputing with the apostles and elders at Jerusalem, Peter offers his opinion. Barnabas and Paul then relate
their success amongst the Gentiles, after which James delivers his judgement that the only condition to be imposed on
Gentile converts is to abstain from meats offered to idols, and from blood, and from things strangled, and from fornication.
A letter is written to the churches at Antioch, Syria and Cilicia informing them of their decision, supported by Judas and
Silas who will later return to Antioch with Barnabas and Paul.
When Paul and his company return to Antioch and read the letter from Jerusalem, it is received with great joy. Judas and
Silas stay for a while, preaching and teaching the people. But when the time comes for them to return to Jerusalem, Silas
decides he would prefer to stay with Paul and Barnabas to continue to be involved with the work there.
30-Day Reading Plan
This is a 30-day reading plan based on an average of 15 minutes per session - a total read time of 7½ hours.
The actual read times vary from 12 to 20 minutes to accommodate for practical read session end points. If the reading
times don’t suit you, then simply go at your own pace and note where you finished.
Please select your reading day below
New Testament History Books -
Old Testament History Books -
New Testament Epistles -
The Prophets -
The Poetry Books -